None, however, opposed his commands; they all obediently followed him, though rather from admiration of his virtue, than any regard they now had to his authority. The Roman people, meantime, more effectually manifested how much fear and danger they had been in while the war lasted, by their deportment after they were freed from it. Those that guarded the walls had no sooner given notice that the Volscians were dislodged and drawn off, but they set open all their temples in a moment, and began to crown themselves with garlands and prepare for sacrifice, as they were wont to do upon tidings brought of any signal victory. But the joy and transport of the whole city was chiefly remarkable in the honours and marks of affection paid to the women, as well by the senate as the people in general; every one declaring that they were, beyond all question, the instruments of the public safety. And the senate having passed a decree that whatsoever they would ask in the way of any favour or honour should be allowed and done for them by the magistrates, they demanded simply that a temple might be erected to Female Fortune, the expense of which they offered to defray out of their own contributions, if the city would be at the cost of sacrifices, and other matters pertaining to the due honour of the gods, out of the common treasury. The senate, much commending their public spirit, caused the temple to be built and a statue set up in it at the public charge; they, however, made up a sum among themselves for a second image of Fortune, which the Romans say uttered, as it was putting up, words to this effect, "Blessed of the gods, O women, is your gift."These words, they profess, were repeated a second time, expecting our belief of what seems pretty nearly an impossibility. It may be possible enough that statues may seem to sweat, and to run with tears, and to stand with certain dewy drops of a sanguine colour; for timber and stones are frequently known to contract a kind of scurf and rottenness, productive of moisture; and various tints may form on the surfaces, both from within and from the action of the air outside;and by these signs it is not absurd to imagine that the deity may forewarn us. It may happen, also, that images and statues may sometimes make a noise not unlike that of a moan or groan, through a rupture or violent internal separation of the parts; but that an articulate voice, and such express words, and language so clear and exact and elaborate, should proceed from inanimate things is, in my judgment, a thing utterly out of possibility. For it was never known that either the soul of man, or the deity himself, uttered vocal sounds and language, alone, without an organized body and members fitted for speech. But where history seems in a manner to force our assent by the concurrence of numerous and credible witnesses, we are to conclude that an impression distinct from sensation affects the imaginative part of our nature, and then carries away the judgment, so as to believe it to be a sensation; just as in sleep we fancy we see and hear, without really doing either. Persons, however, whose strong feelings of reverence to the deity, and tenderness for religion, will not allow them to deny or invalidate anything of this kind, have certainly a strong argument for their faith, in the wonderful and transcendent character of the divine power; which admits no manner of comparison with ours, either in its nature or its action, the modes or the strength of its operations. It is no contradiction to reason that it should do things that we cannot do, and effect what for us is impracticable: differing from us in all respects, in its acts yet more than in other points we may well believe it to be unlike us and remote from us. Knowledge of divine things for the most part, as Heraclitus says, is lost to us by incredulity.
When Marcius came back to Antium, Tullus, who thoroughly hated and greatly feared him, proceeded at once to contrive how he might immediately despatch him, as, if he escaped now, he was never likely to give him such another advantage. Having therefore got together and suborned several partisans against him, he required Marcius to resign his charge, and give the Volscians an account of his administration. He, apprehending the danger of a private condition, while Tullus held the office of general and exercised the greatest power among his fellow-citizens, made answer, that he was ready to lay down his commission, whenever those from whose common authority he had received it should think fit to recall it, and that in the meantime he was ready to give the Antiates satisfaction, as to all particulars of his conduct, if they were desirous of it.
An assembly was called and popular speakers, as had been concerted, came forward to exasperate and incense the multitude; but when Marcius stood up to answer, the more unruly and tumultuous part of the people became quiet on a sudden, and out of reverence allowed him to speak without the least disturbance; while all the better people, and such as were satisfied with a peace, made it evident by their whole behaviour, that they would give him a favourable hearing, and judge and pronounce according to equity.