Antony left by his three wives seven children, of whom only Antyllus, the eldest, was put to death by Caesar; Octavia took the rest, and brought them up with her own. Cleopatra, his daughter by Cleopatra, was given in marriage to Juba, the most accomplished of kings; and Antony, his son by Fulvia, attained such high favour that, whereas Agrippa was considered to hold the first place with Caesar, and the sons of Livia the second, the third, without dispute, was possessed by Antony. Octavia, also, having had by her first husband, Marcellus, two daughters, and one son named Marcellus, this son Caesar adopted, and gave him his daughter in marriage; as did Octavia one of the daughters to Agrippa. But Marcellus dying almost immediately after his marriage, she, perceiving that her brother was at a loss to find elsewhere any sure friend to be his son-in-law, was the first to recommend that Agrippa should put away her daughter and marry Julia. To this Caesar first, and then Agrippa himself, gave assent; so Agrippa married Julia, and Octavia, receiving her daughter, married her to the young Antony. Of the two daughters whom Octavia had borne to Antony, the one was married to Domitius Ahenobarbus; and the other, Antonia, famous for her beauty and discretion, was married to Drusus, the son of Livia, and stepson to Caesar. Of these parents were born Germanicus and Claudius.
Claudius reigned later; and of the children of Germanicus, Caius, after a reign of distinction, was killed with his wife and child;Agrippina, after bearing a son Lucius Domitius, to Ahenobarbus, was married to Claudius Caesar, who adopted Domitius, giving him the name of Nero Germanicus. He was emperor in our time, and put his mother to death, and with his madness and folly came not far from ruining the Roman empire, being Antony's descendant in the fifth generation.
THE END
.
75 AD
ARATUS
271-213 B.C.
by Plutarch translated by John Dryden THE philosopher Chrysippus, O Polycrates, quotes an ancient proverb, not as really it should be, apprehending, I suppose, that it sounded too harshly, but so as he thought it would run best, in these words:-"Who praise their fathers but the generous sons?"But Dionysodorus the Troezenian proves him to be wrong, and restores the true reading, which is thus:-"Who praise their fathers but degenerate sons?"telling us that the proverb is meant to stop the mouth of those who, having no merit of their own, take refuge in the virtues of their ancestors, and make their advantage of praising them. But, as Pindar hath it-"He that by nature doth inherit From ancestors a noble spirit,"as you do, who made your life the copy of the fairest originals of your family- such, I say, may take great satisfaction in being reminded, both by hearing others speak and speaking themselves, of the best of their progenitors. For they assume not the glory of praises earned by others out of any want of worth of their own, but affiliating their own deeds to those of their ancestors, give them honour as the authors both of their descent and manners. Therefore Ihave sent to you the life which I have written of your fellow-citizen and forefather, Aratus, to whom you are no discredit in point either of reputation or of authority, not as though you had not been most diligently concerning to inform yourself from the beginning concerning his actions, but that your sons, Polycrates and Pythocles, may both by hearing and reading become familiar with those family examples which it behooves them to follow and imitate. It is a piece of self-love, and not of the love of virtue, to imagine one has already attained to what is best.
The city of Sicyon, from the time that it first fell off from the pure and Doric aristocracy (its harmony being destroyed, and a mere series of seditions and personal contests of popular leaders ensuing), continued to be distempered and unsettled, changing from one tyrant to another, until, Cleon being slain, Timoclides and Clinias, men of the most repute and power amongst the citizens, were chosen to the magistracy. And the commonwealth now seeming to be in a pretty settled condition, Timoclides died, and Abantidas, the son of Paseas, to possess himself of the tyranny, killed Clinias, and, of his kindred and friends, slew some and banished others. He sought also to kill his son Aratus, whom he left behind him, being but seven years old. This boy in the general disorder getting out of the house with those that fled, and wandering about the city helpless and in great fear, by chance got undiscovered into the house of a woman who was Abantidas's sister, but married to Prophantus, the brother of Clinias, her name being Soso. She, being of a generous temper, and believing the boy had by some supernatural guidance fled to her for shelter, hid him in the house, and at night sent him away to Argos.
Aratus, being thus delivered and secured from this danger, conceived from the first and ever after nourished a vehement and burning hatred against tyrants, which strengthened with his years. Being therefore bred up amongst his father's acquaintance and friends at Argos with a liberal education, and perceiving his body to promise good health and stature, he addicted himself to the exercises of the palaestra, to that degree that he competed in the five games, and gained some crowns; and indeed in his statues one may observe a certain kind of athletic cast, and the sagacity and majesty of his countenance does not dissemble his full diet and the use of the hoe.
Whence it came to pass that he less studied eloquence than perhaps became a statesman, and yet he was more accomplished in speaking than many believe, judging by the commentaries which he left behind him, written carelessly and, by the way, as fast as he could do it, and in such words as first came to his mind.