A fete of a novel description was given at Petit Trianon. The art with which the English garden was not illuminated, but lighted, produced a charming effect. Earthen lamps, concealed by boards painted green, threw light upon the beds of shrubs and flowers, and brought out their varied tints. Several hundred burning fagots in the moat behind the Temple of Love made a blaze of light, which rendered that spot the most brilliant in the garden. After all, this evening's entertainment had nothing remarkable about it but the good taste of the artists, yet it was much talked of. The situation did not allow the admission of a great part of the Court; those who were uninvited were dissatisfied; and the people, who never forgive any fetes but those they share in, so exaggerated the cost of this little fete as to make it appear that the fagots burnt in the moat had required the destruction of a whole forest. The Queen being informed of these reports, was determined to know exactly how much wood had been consumed; and she found that fifteen hundred fagots had sufficed to keep up the fire until four o'clock in the morning.
After staying a few months the Emperor left France, promising his sister to come and see her again. All the officers of the Queen's chamber had many opportunities of serving him during his stay, and expected that he would make them presents before his departure. Their oath of office positively forbade them to receive a gift from any foreign prince; they had therefore agreed to refuse the Emperor's presents at first, but to ask the time necessary for obtaining permission to accept them. The Emperor, probably informed of this custom, relieved the good people from their difficulty by setting off without making a single present.
About the latter end of 1777 the Queen, being alone in her closet, sent for my father-in-law and myself, and, giving us her hand to kiss; told us that, looking upon us both as persons deeply interested in her happiness, she wished to receive our congratulations,--that at length she was the Queen of France, and that she hoped soon to have children; that till now she had concealed her grief, but that she had shed many tears in secret.
Dating from this happy but long-delayed moment, the King's attachment to the Queen assumed every characteristic of love. The good Lassone, first physician to the King and Queen, frequently spoke to me of the uneasiness that the King's indifference, the cause of which he had been so long in overcoming, had given him, and appeared to me at that time to entertain no anxiety except of a very different description.
In the winter of 1778 the King's permission for the return of Voltaire; after an absence of twenty-seven years, was obtained. A few strict persons considered this concession on the part of the Court very injudicious. The Emperor, on leaving France, passed by the Chateau of Ferney without stopping there. He had advised the Queen not to suffer Voltaire to be presented to her. A lady belonging to the Court learned the Emperor's opinion on that point, and reproached him with his want of enthusiasm towards the greatest genius of the age. He replied that for the good of the people he should always endeavour to profit by the knowledge of the philosophers; but that his own business of sovereign would always prevent his ranking himself amongst that sect. The clergy also took steps to hinder Voltaire's appearance at Court. Paris, however, carried to the highest pitch the honours and enthusiasm shown to the great poet.
It was very unwise to let Paris pronounce with such transport an opinion so opposite to that of the Court. This was pointed out to the Queen, and she was told that, without conferring on Voltaire the honour of a presentation, she might see him in the State apartments. She was not averse to following this advice, and appeared embarrassed solely about what she should say to him. She was recommended to talk about nothing but the "Henriade," "Merope," and "Zaira." The Queen replied that she would still consult a few other persons in whom she had great confidence.
The next day she announced that it was irrevocably decided Voltaire should not see any member of the royal family,--his writings being too antagonistic to religion and morals. "It is, however, strange," said the Queen, "that while we refuse to admit Voltaire into our presence as the leader of philosophical writers, the Marechale de Mouchy should have presented to me some years ago Madame Geoffrin, who owed her celebrity to the title of foster-mother of the philosophers."