When the terrible Danton exclaimed, "The kings of Europe menace us; it behooves us to defy them; let us throw down to them the head of a king as our gage!" these detestable words, followed by so cruel a result, formed, however, a formidable stroke of policy. But the Queen! What urgent reasons of state could Danton, Collot d'Herbois, and Robespierre allege against her? What savage greatness did they discover in stirring up a whole nation to avenge their quarrel on a woman? What remained of her former power? She was a captive, a widow, trembling for her children!
In those judges, who at once outraged modesty and nature; in that people whose vilest scoffs pursued her to the scaffold, who could have recognised the generous people of France? Of all the crimes which disgraced the Revolution, none was more calculated to show how the spirit of party can degrade the character of a nation.
The news of this dreadful event reached Madame Campan in an obscure retreat which she had chosen. She had not succeeded in her endeavours to share the Queen's captivity, and she expected every moment a similar fate. After escaping, almost miraculously, from the murderous fury of the Marseillais; after being denounced and pursued by Robespierre, and entrusted, through the confidence of the King and Queen, with papers of the utmost importance, Madame Campan went to Coubertin, in the valley of Chevreuse. Madame Auguid, her sister, had just committed suicide, at the very moment of her arrest.
[Maternal affection prevailed over her religious sentiments; she wished to preserve the wreck of her fortune for her children. Had she deferred this fatal act for one day she would have been saved; the cart which conveyed Robespierre to execution stopped her funeral procession!]
The scaffold awaited Madame Campan, when the 9th of Thermidor restored her to life; but did not restore to her the most constant object of her thoughts, her zeal, and her devotion.
A new career now opened to Madame Campan. At Coubertin, surrounded by her nieces, she was fond of directing their studies. This occupation caused her ideas to revert to the subject of education, and awakened once more the inclinations of her youth. At the age of twelve years she could never meet a school of young ladies passing through the streets without feeling ambitious of the situation and authority of their mistress. Her abode at Court had diverted but not altered her inclinations. "A month after the fall of Robespierre," she says, "I considered as to the means of providing for myself, for a mother seventy years of age, my sick husband, my child nine years old, and part of my ruined family. I now possessed nothing in the world but an assignat of five hundred francs.
I had become responsible for my husband's debts, to the amount of thirty thousand francs. I chose St. Germain to set up a boarding-school, for that town did not remind me, as Versailles did, both of happy times and of the misfortunes of France. I took with me a nun of l'Enfant-Jesus, to give an unquestionable pledge of my religious principles. The school of St. Germain was the first in which the opening of an oratory was ventured on. The Directory was displeased at it, and ordered it to be immediately shut up; and some time after commissioners were sent to desire that the reading of the Scriptures should be suppressed in my school. I inquired what books were to be substituted in their stead. After some minutes' conversation, they observed: 'Citizeness, you are arguing after the old fashion; no reflections. The nation commands; we must have obedience, and no reasoning.' Not having the means of printing my prospectus, I wrote a hundred copies of it, and sent them to the persons of my acquaintance who had survived the dreadful commotions. At the year's end I had sixty pupils; soon afterwards a hundred. I bought furniture and paid my debts."
The rapid success of the establishment at St. Germain was undoubtedly owing to the talents, experience, and excellent principles of Madame Campan, seconded by public opinion. All property had changed hands; all ranks found themselves confusedly jumbled by the shock of the Revolution: the grand seigneur dined at the table of the opulent contractor; and the witty and elegant marquise was present at the ball by the side of the clumsy peasant lately grown rich. In the absence of the ancient distinctions, elegant manners and polished language now formed a kind of aristocracy. The house of St. Germain, conducted by a lady who possessed the deportment and the habits of the best society, was not only a school of knowledge, but a school of the world.
"A friend of Madame de Beauharnais," continues Madame Campan, "brought me her daughter Hortense de Beauharnais, and her niece Emilie de Beauharnais. Six months afterwards she came to inform me of her marriage with a Corsican gentleman, who had been brought up in the military school, and was then a general. I was requested to communicate this information to her daughter, who long lamented her mother's change of name. I was also desired to watch over the education of little Eugene de Beauharnais, who was placed at St. Germain, in the same school with my son.
"A great intimacy sprang up between my nieces and these young people.
Madame de Beauharnaias set out for Italy, and left her children with me.
On her return, after the conquests of Bonaparte, that general, much pleased with the improvement of his stepdaughter, invited me to dine at Malmaison, and attended two representations of 'Esther' at my school."
He also showed his appreciation of her talents by sending his sister Caroline to St. Germain. Shortly before Caroline's marriage to Murat, and while she was yet at St. Germain, Napoleon observed to Madame Campan: