Glimpse FIRST is of an Emigrant Party arriving, in the cold February days of 1732, at Nordlingen, Protestant Free-Town in Bavaria: three hundred of them; first section, I think, of those nine hundred who were packed away unceremoniously by Firmian last winter, and have been wandering about Bavaria, lodging "in Kaufbeuern" and various preliminary Towns, till the Prussian arrangements became definite. Prussian Commissaries are, by this time, got to Donauworth; but these poor Salzburgers are ahead of them, wandering under the voluntary principle as yet. Nordlingen, in Bavaria, is an old Imperial Free-Town; Protestantism not suppressed there, as it has been all round; scene of some memorable fighting in the Thirty-Years War, especially of a bad defeat to the Swedes and Bernhard of Weimar, the worst they had in the course of that bad business. The Salzburgers are in number three hundred and thirty-one; time, "first days of February, 1732, weather very cold and raw." The charitable Protestant Town has been expecting such an advent:--"Two chief Clergymen, and the Schoolmaster and Scholars, with some hundreds of citizens and many young people" went out to meet them;there, in the open field, stood the Salzburgers, with their wives and their little ones, with their bullock-carts and baggage-wains," pilgriming towards unknown parts of the Earth. "'Come in, ye blessed of the Lord! Why stand ye without?' said the Parson solemnly, by way of welcome; and addressed a Discourse to them,"devout and yet human, true every word of it, enough to draw tears from any Fassmann that were there;--Fassmann and we not far from weeping without words. "Thereupon they ranked themselves two and two, and marched into the Town," straight to the Church, Iconjecture, Town all out to participate; "and there the two reverend gentlemen successively addressed them again, from appropriate texts: Text of the first reverend gentleman was, <italic> And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundred-fold, and shall inherit everlasting life. <end italic> [Matthew xix. 29.] Text of the second was, <italic> Now the Lord had said unto Abraham, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will show thee." <end italic> [Genesis xii. 1.] Excellent texts; well handled, let us hope,--especially with brevity. After which the strangers were distributed, some into public-houses, others taken home by the citizens to lodge.
"Out of the Spital there was distributed to each person, for the first three days, a half-pound of flesh-meat, bread, and a measure of beer. The remaining days they got in money six CREUTZERS(twopence) each, and bread. On Sunday, at the Church-doors there was a collection; no less than eight hundred GULDEN [80 pounds;population, say, three thousand] for this object. At Sermon they were put into the central part of the Church," all Nordlingen lovingly encompassing them; "and were taught in two sermons,"texts not given, <italic> What the true Church is built of, <end italic> and then <italic> Of true Faith, and what love a Christian ought to have; <end italic> Nordlingen copiously shedding tears the while (VIELE THRANEN VERGOSSEN), as it well might. "Going to Church, and coming from it, each Landlord walked ahead of his party; party followed two and two. On other days, there was much catechising of them at different parts of the Town;"--orthodox enough, you see, nothing of superstition or fanaticism in the poor people;--"they made a good testimony of their Evangelical truth.
"The Baggage-wagons which they had with them, ten in number, upon which some of their old people sat, were brought into the Town.
The Baggage was unloaded, and the packages, two hundred and eighty-one of them in all [for Fassmann is Photography itself], were locked in the Zoll-Haus. Over and above what they got from the Spital, the Church-collection and the Town-chest, Citizens were liberal; daily sent them food, or daily had them by fours and fives to their own houses to meat." And so let them wait for the Prussian Commissary, who is just at hand: "they would not part from one another, these three hundred and thirty-one," says Fassmann, "though their reunion was but of that accidental nature." [Fassmann, pp. 439, 440.]
Glimpse SECOND: not dated; perhaps some ten days later; and a Prussian Commissary with this party:--"On their getting to the Anspach Territory, there was so incredible a joy at the arrival of these exiled Brothers in the Faith (GLAUBENS-BRUDER) that in all places, almost in the smallest hamlets, the bells were set a-tolling; and nothing was heard but a peal of welcome from far and near." Prussian Commissary, when about quitting Anspach, asked leave to pass through Bamberg;Bishop of Bamberg, too orthodox a gentleman, declined; so the Commissary had to go by Nurnberg and Baireuth. Ask not if his welcome was good, in those Protestant places. "At Erlangen, fifteen miles from Nurnberg, where are French Protestants and a Dowager Margravine of Baireuth,"--Widow of Wilhelmina's Father-in-law's predecessor (if the reader can count that); DAUGHTER of Weissenfels who was for marrying Wilhelmina not long since!--"at Erlangen, the Serene Dowager snatched up fifty of them into her own House for Christian refection; and Burghers of means had twelve, fifteen and even eighteen of them, following such example set. Nay certain French Citizens, prosperous and childless, besieged the Prussian Commissary to allow them a few Salzburg children for adoption; especially one Frenchman was extremely urgent and specific: but the Commissary, not having any order, was obliged to refuse." [Fassmann, p. 441.] These must have been interesting days for the two young Margravines; forwarding Papa's poor pilgrims in that manner.